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Aristotle on the Perfect Life - Sir Anthony Kenny - Bog - Oxford University Press - Plusbog.dk

Jacobs, White, and Ovey: The European Convention on Human Rights - Bernadette (senior Lecturer In Law Rainey - Bog - Oxford University Press -

Russia Abroad - Marc Raeff - Bog - Oxford University Press - Plusbog.dk

The Ancient Mesopotamian City - Marc Van De Mieroop - Bog - Oxford University Press - Plusbog.dk

The Intimate Screen - Jason Jacobs - Bog - Oxford University Press - Plusbog.dk

The Intimate Screen - Jason Jacobs - Bog - Oxford University Press - Plusbog.dk

Maximal God - Yujin Nagasawa - Bog - Oxford University Press - Plusbog.dk

Ways of Seeing - Marc Jeannerod - Bog - Oxford University Press - Plusbog.dk

Can God Be Free? - William L. Rowe - Bog - Oxford University Press - Plusbog.dk

Can God Be Free? - William L. Rowe - Bog - Oxford University Press - Plusbog.dk

In the three major religions of the West, God is understood to be a being whose goodness, knowledge, and power are such that it is impossible for any being, including God himself, to have a greater degree of goodness, knowledge, and power. This book focuses on God''s freedom and praiseworthiness in relation to his perfect goodness. Given his necessary perfections, if there is a best world for God to create he would have no choice other than to create it. For, as Leibniz tells us, ''to do less good than one could is to be lacking in wisdom or in goodness''. But if God could not do otherwise than create the best world, he created the world of necessity, not freely. And, if that is so, it may be argued that we have no reason to be thankful to God for creating us, since, as parts of the best possible world, God was simply unable to do anything other than create us---he created us of necessity, not freely. Moreover, we are confronted with the difficulty of having to believe that this world, with its Holocaust, and innumerable other evils, is the best that an infinitely powerful, infinitely good being could do in creating a world. Neither of these conclusions, taken by itself, seems at all plausible. Yet each conclusion appears to follow from the conception of God now dominant in the great religions of the West. William Rowe presents a detailed study of this important problem, both historically in the writings of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas, and Jonathan Edwards, and in the contemporary philosophical literature devoted to the issue. Rowe argues that this problem is more serious than is commonly thought and may require some significant revision in contemporary thinking about the nature of God.

DKK 393.00
3

Information, Physics, and Computation - Marc Mezard - Bog - Oxford University Press - Plusbog.dk

Fairness, Responsibility, and Welfare - Marc Fleurbaey - Bog - Oxford University Press - Plusbog.dk

Fairness, Responsibility, and Welfare - Marc Fleurbaey - Bog - Oxford University Press - Plusbog.dk

What is a fair distribution of resources and other goods when individuals are partly responsible for their achievements? This book develops a theory of fairness incorporating a concern for personal responsibility, opportunities and freedom. With a critical perspective, it makes accessible the recent developments in economics and philosophy that define social justice in terms of equal opportunities. It also proposes new perspectives and original ideas. The book separates mathematical sections from the rest of the text, so that the main concepts and ideas are easily accessible to non-technical readers. It is often thought that responsibility is a complex notion, but this monograph proposes a simple analytical framework that makes it possible to disentangle the different concepts of fairness that deal with neutralizing inequalities for which the individuals are not held responsible, rewarding their effort, respecting their choices, or staying neutral with respect to their responsibility sphere. It dwells on paradoxes and impossibilities only as a way to highlight important ethical options and always proposes solutions and reasonable compromises among the conflicting values surrounding equality and responsibility.The theory is able to incorporate disincentive problems and is illustrated in the examination of applied policy issues such as: income redistribution when individuals may be held responsible for their choices of labor supply or education; social and private insurance when individuals may be held responsible for their risky lifestyle; second chance policies; the measurement of inequality of opportunities and social mobility.

DKK 604.00
1

Toward a More Perfect Union - Ann Fairfax Withington - Bog - Oxford University Press - Plusbog.dk

The Politics of the Poor - Marc Brodie - Bog - Oxford University Press - Plusbog.dk

The Politics of the Poor - Marc Brodie - Bog - Oxford University Press - Plusbog.dk

This book is about the political views of the ''classic'' poor of London''s East End in the late Victorian and Edwardian periods. The residents of this area have been historically characterized as abjectly poor, casually employed, slum dwellers with a poverty-induced apathy toward political solutions interspersed with occasional violent displays of support for populist calls for protectionism, imperialism, or anti-alien agitation. These factors, in combination, have been thought to have allowed the Conservative Party to politically dominate the East End in this period.This study demonstrates that many of these images are wrong. Economic conditions in the East End were not as uniformly bleak as often portrayed. The workings of the franchise laws also meant that those who possessed the vote in the East End were generally the most prosperous and regularly employed of their occupational group. Conservative electoral victories in the East End were not the result of poverty. Political attitudes in the East End were determined to a far greater extent by issues concerning the ''personal'' in a number of senses. The importance given to individual character in the political judgements of the East End working class was greatly increased by a number specific local factors. These included the prevalence of particular forms of workplace structure, and the generally somewhat shorter length of time on the electoral register of voters in the area. Also important was a continuing attachment to the Church of England amongst a number of the more prosperous working class.In the place of many ''myths'' about the people of the East End and their politics, this study provides a model that does not seek to explain the politics of the area in full, but suggests the point strongly that we can understand politics, and the formation of political attitudes, in the East End or any other area, only through a detailed examination of very specific localized community and workplace structures.This book challenges the idea that a ''Conservatism of the slums'' existed in London''s East End in the Victorian and Edwardian period. It argues that images of abjectly poor residents who supported Conservative appeals about protectionism, imperialism, and anti-immigration are largely wrong. Instead, it was the support of better-off workers, combined with a general importance in the area of the ''personal'' in politics emphasized by local social and workplace structures, which delivered the limited successes that the Conservatives did enjoy.

DKK 627.00
1